By Iain Provan, Visit Amazon's V. Philips Long Page, search results, Learn about Author Central, V. Philips Long, , Tremper Longman III
In this much-anticipated textbook, 3 revered biblical students have written a heritage of historic Israel that takes the biblical textual content heavily as an ancient rfile. whereas additionally contemplating nonbiblical resources and paying attention to what disciplines like archaeology, anthropology, and sociology recommend in regards to the previous, the authors achieve this in the context and paradigm of the outdated testomony canon, that's held because the basic record for reconstructing Israel's historical past. partially One, the authors set the quantity in context and assessment earlier and present scholarly debate approximately studying Israel's heritage, negating arguments opposed to utilizing the Bible because the relevant resource. partly , they search to retell the heritage itself with a watch to the entire elements explored partially One.
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Extra info for A Biblical History of Israel
Thus, another famous German scholar, H. G. A. Ewald, could write in typically Rankean fashion in the middle of the nineteenth century that his ultimate aim as a historian oflsrael was "the knowledge of what really happened-not what was only related and handed down by tradition, but what was actual fact. "38 If it was generally agreed that the The Death of Biblical History 25 biblical traditions in their current form date from an era well after most of the events they claim to describe, then it was incumbent on those people who accepted this new model, with its emphasis on primary sources-and especially eyewitness accounts, "objective facts," and external corroboration-to demonstrate how these traditions could function, at least in part, as reliable sources for the historian.
A5 a careful reading of the book of Joshua reveals, Noth claimed, no such unified Israel existed before the time of the Israelite league. The various tribes oflsrael did not, in fact, all settle in the land at the same time. Since the association together of the earlier independent traditions is only a secondary phenomenon, then-reflecting the perspective of a later time-the historical outline that the material presents must be considered historically unreliable. Only with the occupation of Palestine do we have a fully united "Israel" at all, and therefore only from this point can the real history of Israel take its departure.
Is the fact that the Bible is the only source of information we possess a sufficient ground for using it? If so in the case of Solomon, why not also in the case of Abraham? Conversely, if we can say nothing about Abraham, should we say anything about Solomon? Whitelam thinks not; indeed a very short step takes one from Miller and Hayes's "A cautious historian might be inclined to ignore ... " to the suggestion that the responsible historian ought to ignore the biblical text, because it presents an imagined past rather than a real one.
A Biblical History of Israel by Iain Provan, Visit Amazon's V. Philips Long Page, search results, Learn about Author Central, V. Philips Long, , Tremper Longman III