By Thomas Block
This unsettling booklet stories particular circumstances of 'holy warfare' as proposed within the holy books of the foremost religion traditions, and illustrates how bellicose, war-like language is used to provide an explanation for the non secular quest. the writer proposes that this intermingling of battle and spirituality prepares the inhabitants for the arriving of struggle. conflict as religious perform seems inevitable, because of this religio-violent schooling that's woven via all religion traditions. The institutional mixing of the sacred and human aggression seem to be primary to human society.
The moment component of the publication particularizes this dynamic inside of our modern, American social and political milieu. It concentrates at the political language and speeches of yankee politicians considering the fact that 2002, following the run-up to the Iraq battle and its continuation during the last decade, displaying precisely how this mystical/war conflation permeates American society.
This ebook has huge power readership, together with teachers and lay readers inquisitive about the fields of struggle, political technological know-how, peace and clash answer, faith, spirituality and normal social history.
Students from West aspect to St. John's of Annapolis will locate it difficult and informative, possibly altering their belief of warfare, faith and human society.
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Additional info for A Fatal Addiction: War in the Name of God
He then splits her skull with a club and scatters her blood in out-of-the-way places. 92 It does not suffice to simply inform the audience that Marduk was successful in his task — the slaughter of the older God (who happened to be his mother) — but the complete, violent recitation of the act is detailed. ” The act of creation was violence itself. They myth of the gentle god who created the universe out of love is simply wishful thinking, something stretched across the truth like a gauze so as to make it more palatable to general society.
53 Filippo Tommaso Emilio Marinetti (d. 55 James Hillman, writing in A Terrible Love of War, said that “war is spectacular . . ”56 War uncovers a beauty that is sui generis: available only through participation in war. It is the subconscious depths of the imagination come to life, an impossible flaring into existence of our deepest and most hidden fears and conceptions, right in front of one’s eyes. War offers all of the fantastic sights and sounds of the most extreme carnival, parade, festival, party and orgy.
108 He also said: “The state control is religion . . ”109 This is an idea that fits in today with the idea of the nation-state, and its massive social and even spiritual presence. Aristotle, twenty years Plato’s junior, further developed the conception of a “”just war”,” which influences religious and nationalist thinking to this day. Here, the murders committed in certain types of war became 37 A Fatal Addiction: War in the Name of God qualified as righteous. When the state itself was righteous (as, of course, all states consider themselves to be), then the war itself was just.
A Fatal Addiction: War in the Name of God by Thomas Block