Alienation (New Directions in Critical Theory) by Rahel Jaeggi PDF

By Rahel Jaeggi

ISBN-10: 023153759X

ISBN-13: 9780231537599

The Hegelian-Marxist notion of alienation fell out of fashion after the postmetaphysical rejection of humanism and essentialist perspectives of human nature. during this ebook Rahel Jaeggi attracts at the Hegelian philosophical culture, phenomenological analyses grounded in smooth conceptions of organization, and up to date paintings within the analytical culture to reconceive alienation because the absence of a significant dating to oneself and others, which manifests in emotions of helplessness and the despondent recognition of ossified social roles and expectations.

A revived method of alienation is helping serious social conception interact with phenomena corresponding to meaninglessness, isolation, and indifference. by means of severing alienation’s hyperlink to a complicated notion of human essence whereas keeping its social-philosophical content material, Jaeggi presents assets for a renewed critique of social pathologies, a much-neglected difficulty in modern liberal political philosophy. Her paintings revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, putting them in discussion with Thomas Nagel, Bernard Williams, and Charles Taylor.

“Alienation, the concept that Hegel and Marx made so significant to ecu political and social concept, has receded in value in contemporary political philosophy. Like self-deception and weak spot of will, this can be very immune to research although it is still an immense subject matter of contemporary lifestyles and money owed for the positive factors of up to date existence. Jaeggi’s nice accomplishment is to supply the outlines of a brand new thought of an previous time period and thereby exhibit its linkage to significant moral and political issues. With this e-book, a whole culture of political and social philosophy gets a brand new rent on life.” —Terry Pinkard, Georgetown University

“Through a compelling mix of acute research and wealthy phenomenological description, Rahel Jaeggi brings alienation again to the guts of political philosophy. She argues alienation matters a failure to suitable oneself within the correct method, an issue with how one involves be what one is, instead of an lack of ability to gain a few pregiven id. Jaeggi is not just completely realized in either the continental and analytic traditions. She does what's particularly infrequent: she brings those traditions right into a hugely efficient synthesis. a truly extraordinary achievement.” —Daniel Brudney, college of Chicago

“With this masterful reconstruction of the concept that of alienation, Jaeggi opens fruitful new avenues for severe conception. She additionally claims her position as a strong exponent of social philosophy and a philosopher of the 1st rank. Her publication is a journey de strength of cogent argumentation and wealthy phenomenological description.” —Nancy Fraser, the hot School

Alienation is likely one of the most fun books to have seemed at the German philosophical scene within the final decade. It not just rejuvenates a lagging discourse relating to alienation; it additionally exhibits how an account of subjectivity elaborated centuries in the past will be hired within the provider of latest philosophical insights.” —Frederick Neuhouser, Barnard collage

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Extra resources for Alienation (New Directions in Critical Theory)

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Today, scientific knowledge and its technological application require the interconnected work of networks of numerous laboratories and investment from various countries, in order for them to achieve significant advances in their area of study.  Coriat 1991a; Gramsci 1971. 38 • The Communist Manifesto and Our Present which tend to make the material possibility of their continuation or advance depend on their own social-global structure. The second dimension: the form of a configuration of the material consumption of labour-power that prioritises the material subordination of the intellectual and creative aspect existing within this labour, above the purely muscularphysical; and the ever-more irrelevant meaning of direct labour, applied to the product in the labour-process, as compared to the ‘direct productive force’ of the general social intellect, of knowledge, of which the very labour of the worker is a part.

706.  Marx 1973a, p. 705.  The various ‘post-Fordist’ forms of regulating the production-process and the modern forms of the articulation-subordination of capitalist activities to the domestic economy, artisanal, peasant and communitarian production, have as one of their axes the reorganisation of the forms of labour-organisation. Whether on the basis of team-work or the multifunctionality of workers (‘Toyotism’), the absorption of local bonds, skills and cultures (Italian ‘diffuse’ industrialisation) or the refunctionalisation of domestic-communal knowledges and familial fidelities (as in Bolivia), the development of capitalist accumulation implements, together with the technical transformation of the labour-process, also various modifications in the interconnection and interdependence of the labouring subjects in an industrial centre, area, country or, indeed, worldwide.

This is the moment when the crisis presents itself as the preparation for the relaunching of capital, which, as a whole, tries to overcome the fragmented productive and consumptive insolences of labour. This began to happen in England and Europe after 1847, and on a global scale after 1870. But this crisis of capitalism would, in the Europe of 1848, culminate in a revolution, whereby it became possible to question the vitality – both the social meaning of the means of work and the meaning of the system of capital as such – because these labour-dissidences had the capacity not only to unite amongst themselves at the level of multiple branches and sectors of production, circulation and consumption, and, finally, at the national level; but also of forging embryonic links at the continental level, albeit in the form of multiple forms of identity: the working class in France and parts of England; bourgeois in Germany and Switzerland; national in Slovakia, Hungary, Poland, and so on.

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