By Solomon Zeitlin
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Additional info for An Historical Study of the Canonization of the Hebrew Scriptures
But Susanna repulsed them with scorn and said that she would rather die than sin against God. The two judges to protect themselves accused Susanna, and summoned her to appear before the assembly. The two elders appeared as witnesses, telling the people that they saw Susanna lying in the park with a young man, who managed to escape before he could be arrested. Susanna protested her innocence, but the people of the assembly had to take the evidence of the two witnesses and condemned Susanna to death.
The author of this book, in giving the story of Susanna, would certainly present the institutions and laws as they existed in his time. We are told in the book that Susanna was summoned before the assembly of the people. Apparently the institution of the Sanhedrin was not yet in existence at that time, otherwise the author would certainly have mentioned CANONIZATION OF THE HEBREW SCRIPTURES 151 the fact that Susanna was summoned to appear before the Sanhedrin. This proves that the story was written before the existence of the Sanhedrin, which means that it was written before the time of Simon II.
The two elders appeared as witnesses, telling the people that they saw Susanna lying in the park with a young man, who managed to escape before he could be arrested. Susanna protested her innocence, but the people of the assembly had to take the evidence of the two witnesses and condemned Susanna to death. As they were leaving the assembly house to lead her to be executed, a young man, by the name of Daniel, reproached the community, by saying that, without any examination or knowledge of the truth, they had condemned a daughter of Israel, and he undertook to prove the innocence of Susanna.
An Historical Study of the Canonization of the Hebrew Scriptures by Solomon Zeitlin